really good I found the author's theory on the theological basis for the depiction of Christ in Renaissance art to be quite plausible.
I read thend Edition which devotes a great deal of time to addressing the books critics, While I can certainly understand Steinberg's desire to defend his theory against all comers, I think I might just as well have stopped where thest edition concluded.
Written in an engaging fashion with wit and aplomb to spare this book should be of interest to anyone interested in the history of artistic depictions of Christ.
Baby Jesus with a hard on check,
The risen Christ with a hard on check,
Weird tit play and penis gawking check,
very amusing book.
We deserve more. I'd never heard of Steinberg before reading his obit in NYT yesterday, but this book sounded intriguing, especially coming on heels of another article I'd just read re Renaissance art and Christianity, in America, National Catholic Weekly seend link below.
sitelink nytimes. comart
sitelink americamagazine. org/conten
Informative and clearly written I adore books that expose me to new ways of thinking, This was one of them, Fantastically researched. And reresearched! This is one of the best and most engaging art history books I've ever read, The writing is humorous and very accessible, even if you don't have an extensive background knowledge of Renaissance art or the culture of the time period.
The basic premise of the text is reassessing some of the more puzzling depictions of Christ by examining them in their proper sociocultural context, which reveals the symbolism and concepts that would have been more obvious to contemporary viewers of these pieces.
Steinberg lays out his ideas very clearly and offers a wealth of examples and images to back up his thesis.
Originally published in, Leo Steinberg's classic work has changed the viewing habits of a generation, After centuries of repression and censorship, the sexual component in thousands of revered icons of Christ is restored to visibility.
Steinberg's evidence resides in the imagery of the overtly sexed Christ, in Infancy and again after death, Steinberg argues that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition.
Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ.
More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation,
This revised and greatly expanded edition not only adduces new visual evidence, but deepens the theological argument and engages the controversy aroused by the The Sexuality of Christ in Renaissance Art and in Modern Oblivion's first publication.
Yes, Jesus had a penis, And once upon a time it was a very big deal, This book contains not only Steinberg's original essay, but a series of commentaries on the shortcomings of its critics, and digressions on those digressions.
And don't forget all the pictures of Jesus', yah. Quite an education. Leo Steinberg is one of the rare art writers with both the gift of insight and education, This book is a phenomenal example Steinberg presents Renaissance art and theology each as compactly and comprehensively
as might be necessary to explain the same material to a smart child, but the content never suffers by straying from the academic.
This book provides an interesting insight through the lens of Christian art into how paintings and sculptures alone might hold a historical thread no contemporary writings have, it makes even more ridiculous the censorship of the past several centuries, and most interestingly it convinces the reader of its thesis that Renaissance artists took a particular interest in Christ's sexuality to the point of belief in it as orthodoxy.
Leo Steinberg, always eloquent, offers an account of Humanism as celebrated in Renaissance art of such scope and interest that it makes this book one of the great intellectual adventures and achievements of our times.
A Someday I'll get to the addenda, There must be a reason why artists foryears have depicted Christ especially the infant version naked, This book outlines the reasons, Art history is rarely as polemical and controversial as this book, which makes it all the more engaging, Leo Steinberg, born in Moscow, Russia, was an American art critic and art historian and a naturalized citizen of the U.
S. Though an importantth century art critic, Leo Steinberg was also a historian and scholar, particularly of the works of Michelangelo, Leonardo da Vinci, and other Italian Renaissance artists.
He had a particular interest in the depiction of Christ in art, but this caused controversy and debate, He was also a recognized authority in the field of modern art criticism and produced important work on Pablo Picasso, Jasper Johns and Willem de Kooning.
Because he had experience as a historian, his work on contemporary artists could place them in historical context, One of his most significant essays was Contemporary Art and th Leo Steinberg, born in Moscow, Russia, was an American art critic and art historian and a naturalized citizen of the U.
S. Though an importantth century art critic, Leo Steinberg was also a historian and scholar, particularly of the works of Michelangelo, Leonardo da Vinci, and other Italian Renaissance artists.
He had a particular interest in the depiction of Christ in art, but this caused controversy and debate, He was also a recognized authority in the field of modern art criticism and produced important work on Pablo Picasso, Jasper Johns and Willem de Kooning.
Because he had experience as a historian, his work on contemporary artists could place them in historical context, One of his most significant essays was Contemporary Art and the Plight of its Public, which appeared in Marchin Harper's Magazine.
Steinberg took a less than formal approach to criticism, sometimes using a first person narrative in his essays, which personalized the experience of art for readers.
In many of his writings, he expressed his love for art's ability not only to reflect life but also to become it and commented, "Anything anybody can do, painting does better.
" He believed that the difference between modern painting and that of the Old Masters was the viewer's subjective experience of that artwork.
He also believed that Abstract Expressionist action painters, such as Pollock, were concerned with creating good art than with merely expressing a personal identity on canvas, a point of view contrary to that held by Harold Rosenberg, another American art critic of Steinberg's era.
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Leo Steinberg